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<font color=#FF9900>'''Welcome to''' [[SikhiWiki]]</font color>,</h1> | <font color=#FF9900>'''Welcome to''' [[SikhiWiki]]</font color>,</h1> | ||
<div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit''']].</div> | <div style="top: +0.2em; font-size: 95%">a '''free Sikh Encyclopedia''' that [[Introduction|'''anyone can edit''']].</div> | ||
<div id="articlecount" style="width:100%;text-align:center;font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over | <div id="articlecount" style="width:100%;text-align:center;font-size:85%;">[[Special:Statistics|{{NUMBEROFARTICLES}}]] articles on [[Sikhism]], over 224,207+ hits & counting...</div> | ||
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Revision as of 08:26, 12 September 2006
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On September 12, the Sikhs worldwide will remember with honor the supreme sacrifice of their brave comrades who for the security and safeguard of their country willingly laid down their lives. The bravery of these soldiers was inspired by the heart piercing message of their tenth Guru, Guru Gobind Singh. .....More Rehat Maryada is the Sikh Code of Conduct by which all Sikhs need to regulate their lives and to control their needs and actions. This Code of Conduct is the guideline by which a Sikh should live his or her life. The main theme through this regulation is the reliance on a "disciplined life" – a Sikh is bound by the Guru to lead a simple life where the mind has a control over the various desires and urges that are trying to overpower the person's mind. The Guru tells us that for a "pure" Sikh, "True are his actions; true are his ways." (SGGS p283) and "Those who speak are liberated, and those who listen are liberated; those who keep the Rehat (discipled code), are not reincarnated again." (SGGS p1230). In 1950 the SGPC formulated a formal Code of Conduct to provide guidelines for all Sikh individuals and communities around the world. Its implementation has resulted in a high level of uniformity in the religious and social practices of Sikhism. This Rehat Maryada provides some direct and effective guideline for a committed Sikh…....Continued Dasvandh or Dasaundh, literally means a "tenth part" and refers to the practice among Sikhs of contributing in the name of the Guru one-tenth of their earnings towards the common resources of the community. This is their religious obligation — a religious requirement or duty; a form of seva or humble service which is highly valued in the Sikh system. The concept of dasvandh was implicit in Guru Nanak’s own Gurbani in the line: "ਘਾਲਿ ਖਾਇ ਕਿਛੁ ਹਥਹੁ ਦੇਇ ॥ ਨਾਨਕ ਰਾਹੁ ਪਛਾਣਹਿ ਸੇਇ ॥੧॥ One who works for what he eats, and gives some of what he has - O Nanak, he knows the Path (1)" (SGGS p 1245) The idea of sharing and giving is symbolised by the institutions of langar (community kitchen) for the sangat (holy assembly) that the Guru has established. In the time of Guru Amar Das, Nanak III, a formal structure for channelizing Sikh religious giving was evolved. The Guru set up 22 manjis or districts in different parts of the country, each placed under the charge of a pious Sikh who, besides preaching Guru Nanak's word, looked after the sangats within his/her jurisdiction and transmitted the disciple’s offerings to the Guru. .....More |
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