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Monday June 10, 2024 |
On October 9 every year, the worldwide Sikh community celebrates the birth of their fourth master, Guru Ram Das. Guru ji was born at Chuna Mandi Bazaar, Lahore at the site of the present holy shrine on 9 October, 1534 where he spent his first seven years of life. Soon after birth, he was given the name "Jetha", meaning the "first born". His simple and God-fearing parents, Hari Das and Anup Devi of Lahore were delighted at this precious gift from Waheguru. As he was growing up and in his teens, he would be found in the company of religious men. Jetha became a handsome young man. One day he came across a party of Sikhs who were on their way to Goindwal to pay homage to Guru Amar Das ji, the third Sikh Guru. He decided to join them and also travel to Goindwal. Upon their arrival and meeting, Guru Amar Das, the third Sikh Guru at once noticed the young Jetha with his pleasant manner and sense of devotion. While his fellow travellers returned to Lahore, Jetha decided to stay and become a disciple of Guru Amar Das ji. .....More The tercentenary celebration of the Guruship of Sri Guru Granth Sahib is to be undertaken in a massive event next year in October 2008 at Takhat Sachkhand Shri Hazur Abchalnagar Sahib in Nanded, Maharashtra, India. The main Sikh Gurdwara situated in Nanded and the surrounding areas are undergoing a huge rebuilding exercise to facilitate the large inflow of pilgrims for this rare, hugely important and once-in-a-lifetime occasion for the Sikhs and also for the whole of the world. This event is of great relevance to the worldwide Sikh Community and will involve the remembrance of the 300th years of consecration of Guru Granth Sahib as the final and perpetual Guru of Sikhs as ordained by Guru Gobind Singh in 1708. The event will also commemorate the 300th anniversary of the accession of Guru Gobind Singh to his heavenly abode. The Guru Granth Sahib is regarded as the guiding light for the Sikh and many non-Sikhs also have tremendous respect for the teachings contained within the pages of this holy scripture. On this momentous occasion, both non-Sikhs and Sikhs alike will join hands in millions to honor the high principles of peace, equality, unity, forgiveness and the many other high and noble messages promoted by the Guru. The main celebrations at Nanded will be over 8 days and will be conducted in the month of October 2008. It is estimated that this event will attract 2,500,000 to 3,000,000 visitors from all over the world during the last three months of 2008. Many new facilities are being built and the State Government has great plans for this event.
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Rehat Maryada is the Sikh Code of Conduct by which all Sikhs need to regulate their lives and to control their needs and actions. This Code of Conduct is the guideline by which a Sikh should live his or her life. The main theme through this regulation is the reliance on a "disciplined life" – a Sikh is bound by the Guru to lead a simple life where the mind has a control over the various desires and urges that are trying to overpower the person's mind. The Guru tells us that for a "pure" Sikh, "True are his actions; true are his ways." (SGGS p283) and "Those who speak are liberated, and those who listen are liberated; those who keep the Rehat (discipled code), are not reincarnated again." (SGGS p1230). In 1950 the SGPC formulated a formal Code of Conduct to provide guidelines for all Sikh individuals and communities around the world. Its implementation has resulted in a high level of uniformity in the religious and social practices of Sikhism. This Rehat Maryada provides some direct and effective guideline for a committed Sikh…....Continued | |||||||
The Guru's Message...Speak and Live Truthfully:- The Sri Guru Granth Sahib tells us that, those ".. devotees are happy and peaceful forever" who "... see the Truth; speak the Truth; and their bodies and minds are True. True are their teachings, and True are their instructions; True are the reputations of these true ones. Those who have forgotten the True One are miserable - they depart weeping and wailing." (page 69) Do Not See Bad in Others:- Maharaj's hukam is: The "..one who eliminates his self-centeredness, eradicates his ego and night & day sings the songs of the Lord's Love....his body is golden, and his light merges into the Light of the Fearless Lord. ... With a single, impartial eye, look upon all alike, and see God pervading in everyone - The Light of the Lord's ... permeates all; the Gurmukh knows this unknowable." (page 833)
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