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Revision as of 15:01, 12 July 2011
Welcome to SikhiWiki,a free Sikh Encyclopedia and learning tool...
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Sunday May 12, 2024 |
Gurdwara Toka Sahib is a wonderful gurdwara which has been established in honour of Guru Gobind Singh, who stayed here for a few days in 1685 and again in 1688. This Gurdwara Sahib is situated in the peaceful area of village Toka in Sirmaur district of Himachal Pradesh, at the border of Himachal Pradesh and Haryana in India. The following story has been recorded about this holy shrine: The majority of residents of village Toka were ‘Rangharhs’ or thieves. They got an opportunity to enter the camp of Guru Gobind Rai’s army and steal two camels. When the Sikh soldiers failed to find the two camels, they informed Guru Gobind Rai. The Guru called the ‘Rangharhs’ of the village and enquired about the camels. The ‘Rangharhs’ said they did not take any camel. They said, “Other thieves must have stolen your camels. We have not seen your camels”. They then went back to their village. There was (and still is) another village, named ‘Laaha’ at some distance from village Toka. Majority of its residents were poor people. The Guru called them to his camp and asked them if they would go to the Rangharhs’ village disguised as beggars to check if the Guru's camels were in the village. .....More After teaching people in Lahore to live honestly Guru Nanak ji returned to Talwandi to see his parents. Then after a short stay, he proceeded with Mardana, his long time companion on a extensive journey to visit the sacred places of pilgrimage of the Hindus. On the way they reached Bhai Lalo’s workshop at Saidpur, presently known as Eminabad in Pakistan. Bhai Lalo earned his living by honest work or Kirat Karni. He was nearly seventeen years older than Guru Nanak. When Lalo saw two holy men coming towards him, he put aside his work and spread a bed for them and went to get some food (or langar) for them. As the kitchen was supposed to be the most pure and clean place in a house, Bhai Lalo asked Guru Nanak to come there and have his meal. Guru ji said “Bhai Lalo, every place is clean and pure for us. Please bring the meal here.” So the meal was brought out and Mardana then divided it into three parts and they all ate it together. “This meal tastes like nectar. What has been put in it?” asked Bhai Mardana. Guru Nanak replied “That was the taste of truthfulness and honesty that you tasted. This taste is above the taste of worldly delicacies.” .....More Did you know...
Once there was no rain in a particular area for an extended period resulting danger to the crops. In some areas, the crops had already been destroyed. So the local people of that area decided to do Ardas - a prayer or supplication to God so that their crops may be saved. Many hundreds of people gathered together at the designated place for this Ardas. While this gathering was in progress, a passing Sikh Saint stopped by. He asked one of the crowd why there was such a big crowd gathered and what was the purpose of the gathering. One of them told the Sikh Saint that that they had gathered here to do Ardas because the crops will be destroyed in the absence of rain; they were going to ask God for rain. The Saint said that was a good thing that they were doing an ardas but he did not see anyone carrying an umbrellas or "barsatie" (rain coats)…. When Waheguru (God) accepted your Ardas then there will be lot of rain. One group leader laughingly said, "But we do not know whether it will rain or not." The Saint said, "How will your Ardas be accepted when you do not have faith in Waheguru" . He told them all to go home .
Sikhi FAQ...
Daulat Rai, an Arya Samajist was living in India during the late 1800's and the early part of 1900's. He was so disturbed by the publication of books by some Hindu activists whose writings maligned the Sikh Gurus that he was forced to pick up the pen himself. The now famous book: "Sahib-e-Kamal (par excellence) Guru Gobind Singh" was written by him. In his book he reminded Punjabi and Hindus of the humiliation and degradation to which their ancestors were subjected under Mughal rule before the Khalsa liberated them. Quoting various historical sources, he wrote:
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